Bhagavad Gita Chapter 2, Verse 7: I Am Your Disciple; Teach Me

In Bhagavad Gita 2.7, Arjuna, confused about his duty and weighed down by weakness, surrenders to Krishna as a disciple and asks to be told decisively what is best.

Sanskrit Verse

Bhagavad Gita 2.7 · Chapter 2, Sankhya Yoga

अर्जुन उवाच · Arjuna said

कार्पण्यदोषोपहतस्वभावः
पृच्छामि त्वां धर्मसम्मूढचेताः
यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे
शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ॥ २-७ ॥

kārpaṇyadoṣopahatasvabhāvaḥ
pṛcchāmi tvāṃ dharmasammūḍhacetāḥ
yacchreyaḥ syānniścitaṃ brūhi tanme
śiṣyaste’haṃ śādhi māṃ tvāṃ prapannam

English transliteration kaarpanyadoshopahatasvabhaavah
prichchhaami tvaam dharmasammoodhachetaah
yachchhreyah syaannishchitam broohi tanme
shishyaste’ham shaadhi maam tvaam prapannam ॥ 2.7 ॥

Translation / Meaning

My nature is overcome by the flaw of faint-heartedness, and my mind is confused about my duty. I ask you: tell me decisively what is truly good for me. I am your disciple; instruct me, for I have taken refuge in you.

In one line: Learning begins the moment we stop defending our views and ask to be taught.

Word Meanings

Word Meaning
कार्पण्यदोषोपहतस्वभावः kārpaṇyadoṣopahatasvabhāvaḥ my nature overcome by the flaw of faint-heartedness kārpaṇya (miserliness of spirit) + doṣa (flaw) + upahata (overcome) + svabhāvaḥ (nature)
पृच्छामि pṛcchāmi I ask
त्वाम् tvām you
धर्मसम्मूढचेताः dharmasammūḍhacetāḥ my mind confused about dharma dharma (duty) + sammūḍha (confused) + cetāḥ (mind)
यत् yat what
श्रेयः śreyaḥ truly good
स्यात् syāt may be
निश्चितम् niścitam decisively
ब्रूहि brūhi tell
तत् tat that
मे me to me
शिष्यः śiṣyaḥ disciple
ते te your
अहम् aham I
शाधि śādhi instruct
माम् mām me
त्वाम् tvām to you
प्रपन्नम् prapannam surrendered

Word-wise Chanting

Metre: Triṣṭubh · 4 pādas of 11 syllables

  1. kār–paṇ–ya–do–ṣo–pa–ha–tas–va–bhā–vaḥ 11 syllables kaar-pan-ya-do-sho-pa-ha-tas-va-bhaa-vah
  2. pṛc–chā–mi tvāṃ dhar–ma–sam–mū–ḍha–ce–tāḥ | 11 syllables prich-chhaa-mi tvaam dhar-ma-sam-moo-dha-che-taah
  3. yac–chre–yaḥ syān–niś–ci–taṃ brū–hi tan–me 11 syllables yach-chhre-yah syaan-nish-chi-tam broo-hi tan-me
  4. śiṣ–yas–te–‘haṃ śā–dhi māṃ tvāṃ pra–pan–nam || 2-7 11 syllables shish-yas-te-‘ham shaa-dhi maam tvaam pra-pan-nam
How to read this

How to chant: each line is one pāda (quarter-verse); chant it in one breath. The hyphen (-) divides the syllables, inside a word and across a sandhi join, so every pāda shows its 8 syllables (11 in triṣṭubh verses). A consonant cluster is divided after its first consonant (kar-ma, vet-ti): that syllable is held longer. Mark above a syllable: guru, long (two beats); laghu, short (one beat). | closes the half-verse, || the verse; the number is the syllable count of the pāda.

Deeper Explanation – Chapter 2 Verse 7

Context

The turning point of the Gita. After all his arguments (1.28–2.6), Arjuna stops arguing and asks to be taught.

Meaning

Here Arjuna becomes a student. He diagnoses himself honestly: his nature is clouded by kārpaṇya, a smallness of spirit, and his understanding of dharma is confused. He asks not for comfort but for śreyas, the truly good, stated decisively. Then he speaks the words of surrender: “I am your disciple; teach me; I take refuge in you.”

This verse is the doorway of the whole Gita. Real learning begins when we stop defending our views and open ourselves to guidance. Śiṣya means one who is ready to be taught. Prapanna means one who has taken refuge. With these two words, the friendship of Krishna and Arjuna becomes the relationship of teacher and disciple, and the teaching can begin.

In Practice

Choose one area where you are confused. Approach a trusted teacher, a wise friend or the scripture you study as a genuine learner, ready to be corrected.

Continue Your Study

This verse belongs to Chapter 2: Sankhya Yoga (The Yoga of Knowledge). Read the chapter overview, browse every verse of the Gita, or return to the chapter-by-chapter guide. For a reading plan, see how to study the Bhagavad Gita and the study resources.