Chapter 16: Daivasura Sampad Vibhaga Yoga — Divine and Undivine Qualities

Chapter 16 · 24 verses

The chapter contrasts qualities that support freedom—fearlessness, truthfulness, self-restraint, compassion, and humility—with tendencies that lead toward bondage, including arrogance, harshness, and insatiable desire. It warns against allowing impulse and self-interest to replace ethical discernment.

Central focus

Ethical character, self-restraint, humility, and the consequences of destructive tendencies.

Chapter outline

  • Qualities associated with a life oriented toward freedom
  • Qualities that intensify conflict and bondage
  • The psychology of arrogance, desire, and anger
  • The importance of scriptural and ethical discernment
  • The call to examine intention before acting

Reading the chapter

Read this chapter in the context of the dialogue between Krishna and Arjuna. Notice who is speaking, what question is being answered, and how each teaching develops from the preceding discussion. The chapter’s Sanskrit title is commonly rendered as Daivasura Sampad Vibhaga Yoga; English titles vary across editions.

Verse study pathway

This chapter page introduces the chapter’s structure and key ideas. A complete verse-by-verse edition should present each verse with a verified Sanskrit text, IAST transliteration, a clearly credited translation, grammatical and lexical notes, and commentary that distinguishes the wording of the verse from later interpretation. Verse-level entries will be added in sequence after text and translation verification.

Questions for reflection

  • How can these qualities be applied as self-reflection rather than judgement of others?
  • Why does the chapter connect ethical conduct with freedom?
  • How can one interrupt the cycle of desire, anger, and confusion?

Study note

This is an introductory guide, not a claim that all philosophical schools interpret every passage in the same way. Sanskrit terms are retained where an English equivalent would flatten their range of meaning. Comparative interpretations should be attributed to the specific commentators and editions consulted.

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