Bhagavad Gita Chapter 11, Verse 16: No Beginning, Middle or End

In Bhagavad Gita 11.16, Arjuna says he sees Krishna with countless arms, bellies, mouths and eyes, infinite in form everywhere, without end, middle or beginning, O Lord of the universe.

Sanskrit Verse

Bhagavad Gita 11.16 · Chapter 11, Vishvarupa Darshana Yoga

अर्जुन उवाच · Arjuna said

अनेकबाहूदरवक्त्रनेत्रं
पश्यामि त्वां सर्वतोऽनन्तरूपम्
नान्तं न मध्यं न पुनस्तवादिं
पश्यामि विश्वेश्वर विश्वरूप ॥ ११-१६ ॥

anekabāhūdaravaktranetraṃ
paśyāmi tvāṃ sarvato’nantarūpam
nāntaṃ na madhyaṃ na punastavādiṃ
paśyāmi viśveśvara viśvarūpa

English transliteration anekabaahoodaravaktranetram
pashyaami tvaam sarvato’nantaroopam
naantam na madhyam na punastavaadim
pashyaami vishveshvara vishvaroopa ॥ 11.16 ॥

Translation / Meaning

I see You with many arms, bellies, mouths and eyes, infinite in form on every side. I see no end, no middle and no beginning of You, O Lord of the universe, O universal form.

In one line: The Divine has no beginning, middle or end; its form is infinite.

Word Meanings

Word Meaning
अनेकबाहूदरवक्त्रनेत्रम् anekabāhūdaravaktranetram with many arms, bellies, mouths and eyes aneka (many) + bāhu (arms) + udara (bellies) + vaktra (mouths) + netram (eyes)
पश्यामि paśyāmi I see
त्वाम् tvām You
सर्वतः sarvataḥ on every side
अनन्तरूपम् anantarūpam infinite in form ananta (infinite) + rūpam (form)
न na not
अन्तम् antam end
न na not
मध्यम् madhyam middle
न na not
पुनः punaḥ again
तव tava Your
आदिम् ādim beginning
पश्यामि paśyāmi I see
विश्वेश्वर viśveśvara O Lord of the universe viśva (universe) + īśvara (Lord)
विश्वरूप viśvarūpa O universal form viśva (universal) + rūpa (form)

Word-wise Chanting

Metre: Triṣṭubh · 4 pādas of 11 syllables

  1. a–ne–ka–bā–hū–da–ra–vak–tra–net–raṃ 11 syllables a-ne-ka-baa-hoo-da-ra-vak-tra-net-ram
  2. paś–yā–mi tvāṃ sar–va–to–‘nan–ta–rū–pam | 11 syllables pash-yaa-mi tvaam sar-va-to-‘nan-ta-roo-pam
  3. nān–taṃ na madh–yaṃ na pu–nas–ta–vā–diṃ 11 syllables naan-tam na madh-yam na pu-nas-ta-vaa-dim
  4. paś–yā–mi viś–veś–va–ra viś–va–rū–pa || 11-16 11 syllables pash-yaa-mi vish-vesh-va-ra vish-va-roo-pa
How to read this

How to chant: each line is one pāda (quarter-verse); chant it in one breath. The hyphen (-) divides the syllables, inside a word and across a sandhi join, so every pāda shows its 8 syllables (11 in triṣṭubh verses). A consonant cluster is divided after its first consonant (kar-ma, vet-ti): that syllable is held longer. Mark above a syllable: guru, long (two beats); laghu, short (one beat). | closes the half-verse, || the verse; the number is the syllable count of the pāda.

Deeper Explanation – Chapter 11 Verse 16

Context

Arjuna continues to describe the vision (11.15–11.31).

Meaning

Wherever Arjuna looks, the form extends infinitely. He cannot find its anta, end; madhya, middle; or ādi, beginning. He addresses the Divine as viśveśvara, Lord of all, and viśvarūpa, whose form is the universe itself.

The infinite has no edges. Every attempt to locate its boundaries fails. This is both overwhelming and liberating.

In Practice

Contemplate the idea of something without beginning or end. Let your mind rest in that vastness.

Continue Your Study

This verse belongs to Chapter 11: Vishvarupa Darshana Yoga (The Vision of the Universal Form). Read the chapter overview, browse every verse of the Gita, or return to the chapter-by-chapter guide. For a reading plan, see how to study the Bhagavad Gita and the study resources.